igio
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o
thatis“theharmo
yofhuma
bei
ga
d
ature”Itmea
sthatpeople
eedobeya
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eThesethoughtsi
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de
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ddoi
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gsareofte
limitedthemselvesaswellashelpothersafterthemselvesAtthesametimetheyareu
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dpeoplewhe
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gsomethi
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theWester
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tiesChristia
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a
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izethathuma
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d
atureshouldbeseparatedThatissocalled“theseparatio
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d
3
f
ature”Itemphasizeswhichhuma
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aturesothatwester
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Thereforetheyrealizeifaperso
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somethi
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glackofaspiritthatisstrugglewith
atureThatiswhythey
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dividuallywhe
theyare18yearsoldi
mostwester
cou
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dideasofreligio
impactwester
sa
dChi
eseOfcoursetheyareassociatedwiththeirculturesaswellastheu
dersta
di
gofthewordsBecauseofthosediffere
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stomutuallear
i
ga
dprogresstogetherbetwee
Chi
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dWester
213TheI
flue
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tTheviewpoi
tthatIrefertomea
sthefocusa
dperspectivewhe
youregardsomethi
gOwi
gtothediffere
tviewpoi
tsbetwee
Easter
a
dWester
worldwehavediffere
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wefacethesamea
imalLet’stakethedogforexampleThe“dog”hasaverycloserelatio
withpeoplei
bothculturesI
Chi
atherearema
ydogrelatedidiomsa
dtheword“dog”i
mostphrasesisassociatedwithsomederogatoryco
otatio
Suchas“actlikeas
ob狗眼看人低”“mistakeagoodma
forabado
e狗咬吕洞宾，不识好人心”“afilthymouthca
otutterdece
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guage狗嘴吐不出象牙”That’sbecauseeaster
focuso
dogs’
egativetraitsa
dgivethemalltheuglyspeechrelati
gtothemWhilei
Wester
culturedogsmeetpeople’s
eedforfrie
dshipho
estya
dloyaltytherebybri
gpeoplebothphysicala
dpsychologicalthrillSoi
mostcasestheword“dog”is
eutralorcomme
datoryi
itsco
otatio
i
E
glishla
guageItisallrighttorefertocertai
peopleasbigdogtopdogluckydogi
E
glish“Tohelpalamedogoverthestile”mea
s“tohelpsomeo
ei
difficulty”“Everydoghasitsday”mea
s“everyperso
willsomedaysucceedorbecomefortu
ate”Suchusagedoes
otco
tai
derogatoryco
otatio
ThatiswhytheE
glr