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Deo
ticmodalityhastodowithi
flue
ci
gactio
sstatesoreve
tsa
dexpressi
gwhatSearlecalls“directives”Epistemicmodalityisabouthowthespeakermakesajudgme
taboutthetruthofthepropositio

Modalityisdefi
edas“sema
ticcategorywhichexpressestheattitudeofthespeakertowardsthatexpressedi
these
te
ceBussma
1996307”Evide
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tialityarehypothesizedtobeu
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somela
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Theclassificatio
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ticmodalityiso
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ofmodalitydeo
ticmodalityisi
volvedwiththe
ecessityorpossibilityofactsperformedbymorallyrespo
sibleage
tswherearsepistemicmodalityisco
cer
edwithmattersofk
owledgea
dbeliefLyo
s1977Palmer1990disti
guishedthethreetypesofmodalitywiththefollowi
gdefi
itio
sDy
amicmodalityisrelatedwiththeabilityyourvolitio
ofthesubjectofthese
te
ceDeo
ticmodalityhastodowithi
flue
ci
gactio
sstatesoreve
tsa
dexpressi
gwhatSearlecalls“directives”Epistemicmodalityisabouthowthespeakermakesajudgme
taboutthetruthofthepropositio
广义的情态范畴不仅指具有形态表现的各种语气(如直陈的、虚拟的或祈使的),还指不同的句子类型(如陈述句、疑问句和命令句等)。狭义的情态主要是用来指说话人对所述内容的态度。Lyo
s1977452认为,情态是句中的命题以外的成分或修饰命题的成分,是说话人对句子所表达的命题或命题所描写的情景的观点或态度,也就是说,情态是指语句中的非事实性
o
factuality成分。Palmer(1986:51125)详细讨论了两类情态:知识情态(epistemicmodallity)和义务情态deo
ticmodality两者都涉及主观性与非事实性,知识情态涉及说话者对命题的信仰、知识、真实性的态度和观点,而义务情态涉
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